A temper suitable to the Christian character as born again, is recommended. First of all, is the sacrifice of ourselves and our entire existence; then follow our thoughts, words, actions, with the specific acts of thanksgiving, praise, prayer, mercy, and beneficence, for the Lord’s sake. 2:4). As Christians then we are built up into ‘a spiritual house (oikos pneumatikos),’ that is, into a house and household possessed and indwelt by the Spirit (1 Corinthians 3:16), and into ‘a holy’ priesthood, that is, a priesthood ‘set apart wholly to the Lord’s service’. The first aspect in which this is illustrated here is, that the temple of God was made up of "living stones;" that is, that the materials were not inanimate stones but endued with life, and so much more valuable than those employed in the temple at Jerusalem, as the soul is more precious than any materials of stone. 1 Peter 2:5 English Standard Version (ESV). By becoming Christians they are cut off from neither Temple nor hierarchy, nor sacrifice; all are at hand, and they themselves are all. Between AD 63-67, the apostle Peter was inspired to write to the "elect" who were dispersed throughout Asia Minor—and to us today—that Christians are to offer up spiritual sacrifices and proclaim the praises of God.We are in training now, learning how to be priests of God for His spiritual priesthood, and a primary reason … Read more Share Copy Jesus is represented as a living stone for a foundation, and hence it is appropriate to consider the parts of the building upon it as lively stones also. WEURGU YARAM CI GAMBIA . Compare Hebrews 13:15. But the sacrifices of the new hierarchy are “spiritual, ”—i.e., not material, not sacrifices of bulls and goats and lambs. 1 Peter 2:5. Spiritual sacrifices - not the literal one of the mass, as Rome's self-called disciples of Peter teach. (See Hebrews 13:10-16.) It is, indeed, certain that no one will seriously and from the heart devote himself to God, until he is fully persuaded that he shall not labor in vain. (The Living Stone and a Chosen People. The epithet ‘holy’ simply marks off the priesthood as consecrated according to the idea of a priesthood. 1 Peter 2:24 a, Who his own self Isaiah 53:12, He bare the sins bare our sins, etc. 5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control [] perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly … It is significant that St. Peter omits all intimation of a sacerdotal order, with himself at its head, and all allusion to himself as of more importance in building God’s house than any of his brother apostles. For never can we offer anything to God until we have offered ourselves (2 Corinthians 8:5). We must unite our sacrifices with His—the Advocate with the Father, the Propitiation for our sins—or our sacrifice will be as irregular and offensive as though some Canaanite should have taken upon himself to intrude into the Holy of Holies on Atonement Day. 9.) 1 Corinthians 3:16; Ephesians 2:20-22. Acceptable to God. and Heb. None is a priest who does not offer sacrifices (Hebrews 8:3). We must further observe, that he constructs one house from the whole number of the faithful. The word should have been so rendered. The implication is that, in the same way, we as living stones have also been carefully prepared by the Master Builder for our position in His Temple. After extolling the dignity of Christians he goes back to Christ as the sole source of it. (1 Peter 2:1,2 Commentary-in depth) Grow means to cause to increase, to become greater in extent, size, state, or quality, (like a plant or a tree [or follower of Christ] would increase in size, stature, beauty, fruitfulness, etc). Here, then, is the third thing that enforces the exhortation; for he declares that what is required is acceptable to God, lest fear should make us slothful. 1 Peter 2:11, ESV: "Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul." At the same time, the words, by or through Christ, may be fitly connected with offering; for a similar phrase is found in Hebrews 13:15, “Through him let us offer the sacrifice of praise to God.”. It helps to consider the word "house" in I Peter 2:5 meaning something a bit different from the common definition. To offer up spiritual sacrifices.—The new priesthood is not merely nominal; it is no sinecure. It is never so given in the New Testament, and there was a reason why it should not be. 1 Peter 5:2 Parallel Verses [⇓ See commentary ⇓] 1 Peter 5:2, NIV: "Be shepherds of God's flock that is under your care, watching over them--not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve;" 1 Peter 5:2, ESV: "shepherd the flock of God that is among you, … The word lively with us now has a different meaning from living, and denotes "active, quick, sprightly." 1 Peter 2:4-5. The foundation of the building and its parts being spiritual, it follows that the whole structure is considered as a spiritual one. IV. At this point Peter introduces the idea which was so alien to the Jewish mind (cf. (See Hebrews 5:1, and 1 John 3:16.) ‘Living stones,’ selected by the Master Builder, and called to high duties, "This "spiritual house" includes believers in the five Roman provinces of. ‘through Jesus Christ’-Jesus is the only mediator between God and man. Christians should be kind and patient as they answer, because only God can change a person’s outlook. Priesthood. (Hort).— ’ , a spiritual house for an holy priesthood. Christians are at once the temple and the priests [ hieron (Greek #2411) (the sacred place) expresses the whole building, including the courts wherein the sacrifice was killed; and naos (Greek #3485) (the dwelling, namely, of God), the inner shrine wherein God peculiarly manifested Himself: where, in the Holiest, the blood of the sacrifice was presented before Him]. 8:7 и послед. ], "I Peter never speaks of the Church as ekklesia, but uses metaphorical images of OT origin." Barnes's 1-peter 2:5 Bible Commentary Ye also, as lively stones - Greek, "living stones." While every Christian has an individual purpose, we also have a corporate purpose that we cannot fulfill unless we take our place in the community of Christians that is the church. 7, 8, 9, 10. unto (or, with a view to) a holy priesthood. The Greek word is the same as that used in the previous verse, and rendered living. 8:12, 30; 1Ин. Connect these words with "offer up." Romans 12:1; Hebrews 13:15-16; Philippians 4:18). Christians and the Church are a special group of people who are holy unto the Lord. 28:42; Лев. Their sacrifices shall be accepted on My altar.— διὰ, by) Christ is both precious in Himself, and makes us accepted; for He is the altar. ; Пс. Read 1 Peter 2:5 commentary using Robertson's Word Pictures of the New Testament. God’s standard hasn’t changed. 2 Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Only here and 1 Peter 2:9. offer up. There is, however, a ‘spiritual sacrifice’ involved in the Lord’s Supper, and that is found inour offering of ourselves afresh to Him in His service. and the same is required under the new which is authorized by Jesus Christ. “Through the living and eternal word of God, you have been born again and have become living stones! 1 Peter 2:22, He did no sin, Isaiah 53:9, He did no sin, nor neither was guile found in his was guile in his mouth. Watch our overview video on 1 Peter, which breaks down the literary design of the book and its flow of thought. A spiritual house - A spiritual temple, not made of perishable materials, like that at Jerusalem net composed of matter, as that was, but made up of redeemed souls - a temple more appropriate to be the residence of one who is a pure spirit. acceptable to God by Jesus Christ; through whom they are offered up; for it is through him the saints have access to God, present themselves to him, and their services; and both persons and services are only accepted in Christ, and for his sake, and in virtue of his sacrifice, which is always of a sweet smelling savour to God. So Hebrews 3:5 f., ( ) ’— , body of priests, in Exodus 19:6 (Heb. Note the transition from babes growing (1 Peter 2:2) to stones built up. It is consistent, because they claim that a true sacrifice of the body and blood of Christ is offered in the mass. He, in His perfect sympathy with all men, must make the sacrifice His own. 2:5) is not limited to … This is said, not of a distinct class, as of ministers, but of the whole body of believers. They are being taught to recognise that they themselves, in their union with one another, and with Jesus Christ, are the true abode of the Most High. Watch our overview video on 1 Peter, which breaks down the literary design of the book and its flow of thought. The Living Stone and a Chosen … Peter teaches this by using another analogy with Israel from Hosea 1:9-11. Offer up is the common word for presenting upon the altar; but the sacrifices are bloodless and spiritual, and offered under the influences of the Holy Spirit. [Note: Goppelt, p30.]. 2. The word is often used of carrying from a lower to a higher place. The letter teaches, for example, that Christ is the Stone rejected by the builder (2:7-8; Acts 4:10-11), and that Christ is no respecter of persons (1… to offer up spiritual sacrifices. For though every one of us is said to be the temple of God, yet all are united together in one, and must be joined together by mutual love, so that one temple may be made of us all. They are God’s temple that they may be God’s priests, set apart and purified, for the purpose of offering up spiritual sacrifices. Not as Alford, "Be ye built up." Amen." Growing Christians who suffer can explain about their *inheritance in heaven (1 Peter 1:2-5). In that beginning chapter Peter tells the readers that God’s Word endures forever and therefore should be studied and preached. Thus Matthew 17:1; Luke 24:51. The metaphor of a house built of living stones is violent, and sufficiently characteristic of Peter; yet it pictures, in a very striking way, the union of stability, growth, and activity in the ideal church. These thoughts were often dwelt upon by the apostle Paul, and are here illustrated by Peter, evidently with the same design, to impart consolation to those who had never been permitted to worship at the temple in Jerusalem, and to comfort those Jews, now converted to Christianity, who saw that that splendid and glorious edifice was about to be destroyed. We must unite our sacrifices with His—the Advocate with the Father, the Propitiation for our sins—or our sacrifice will be as irregular and offensive as though some Canaanite should have taken upon himself to intrude into the Holy of Holies on Atonement Day. There is the sacrifice of help to men. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. Castitatis, chap, 7), which was lost in the theology and ecclesiasticism of the Mediaeval Church, although it lived in its hymnology, which finally revived in the Theses of Luther, and became the keynote of the Reformation. The book is believed to have been written by Peter between 60 and 65 AD. 1 Peter 2:5 Context. 1 Peter 5:11, KJV: "To him be glory and dominion for ever and ever. What, then, do the sacrifices consist of? than . ), specially on the ground that what is stated in this verse and the following is a natural explanation of the practical effect to which that ‘goodness of the Lord’ which they had tasted (1 Peter 2:3) had served them for good, namely, in having actually made them, through attachment to Himself, parts of that spiritual edifice of which he is the foundation chosen of God. Christ is the only literal Hiereus-priest in the New Testament: through Him alone we may always draw near to God. (1-10) Holy conversation among the Gentiles directed. Therefore we must always, as Christians, reject every human attempt to form a group of human mediators to which Christians must go to find favor with God, i.e. Even through the Incarnation—at least so far as it has as yet taken effect—creation has not become so completely pervaded and filled with the Deity as it is destined to be when the “palace” is finished. Our sacrifices are prayer, praise, and self-denying services to Christ (1 Peter 2:9, end). As strangers and pilgrims - See the note on Hebrews 11:13.These were strangers and pilgrims in the most literal sense of the word, see 1 Peter 1:1, for they were strangers scattered through Asia, Pontus, etc.. Abstain from fleshly lusts - As ye are strangers and pilgrims, and profess to seek a heavenly … to be an holy priesthood,” implies that Jesus Christ is the High Priest quite as much as it implies His being Corner Stone. The business is not entrusted to a particular class to be known as priests; there is not a particular portion to whom the name is to be especially given; but every Christian is in fact a priest, and is engaged in offering an acceptable sacrifice to God. Then, as it is true that each one is a temple in which God dwells by his Spirit, so all ought to be so fitted together, that they may form one universal temple. Since there is a priest, there is also involved the notion of a sacrifice; but that which is offered is such as all Christians offer to God, proceeding from the heart, and breathed forth from the lips, and in a holy life. All history is the process of building up a “spiritual palace” out of a regenerate humanity, in order that, in the end, the Father Himself may occupy it. They cannot opt in or opt out. There is a day of visitation coming, wherein God may call to … Adam Clarke Commentary. About Us; News; Our Mission and Vision; Contact Us Both then and now, the use of the metaphor “spiritual house” (1 Pet. They embrace first the consecration of our living, active selves, which is described as the presenting of ‘our bodies a living sacrifice’ (Romans 12:1); and then those offerings which are the expression of that consecrated life,—the sacrifices of our praise and thanksgiving (which are compared to the fruit of our lips, Hebrews 13:15; cf. Accordingly, the apostle says that this is amply provided for, by constituting "the whole body of Christians" to be in fact a priesthood. Barnes's 1-peter 2:5 Bible Commentary Ye also, as lively stones - Greek, "living stones." The material house built of dead stones, was but a type of the spiritual house made up of lively stones, and built upon Christ the living Stone; and this he brings (the truth being always more excellent than the type) to heighten the privileges of the gospel church. [Note: Robertson, 6:96. If Christians are the spiritual house and the holy priesthood which make all necessity for a separate temple and a limited priesthood vanish, they must serve in priestly fashion Him whose house they make. (See Isaiah 66:21.) "God is building us up into a dynasty, a spiritual house, a spiritual Family, … 2 Peter 1:5-11. Answer: The term living stones in 1 Peter 2:5 is used as a metaphor to illustrate the secure and intimate relationship believers have with Jesus, who is described in the previous verse as the “living Stone” (1 Peter 2:4). Indicatively; the apostle as yet being engaged in showing the dignity and privileges of believers, and not entering upon his exhortation till 1 Peter 2:11. (See Isaiah 66:21.) For the same purpose is what he adds as to spiritual sacrifices For by how much the more excellent is the reality than the types, by so much the more all things excel in the kingdom of Christ; for we have that heavenly exemplar, to which the ancient sanctuary was conformable, and everything instituted by Moses under the Law. The Christian substitution of something else in lieu of the Jerusalem Temple was one of the greatest stumbling-blocks to the Hebrews from the very first. The force of ἀνά, up, appears in the fact of the altar being raised. Be ye also as living stones built up. 1. Every building of whatever kind is erected for some specific purpose, and this one is no exception to the rule. The way in which this new metaphor is suddenly introduced,—“to whom coming, be built up upon Him . The foundation of this house is Jesus Himself (Matthew 16:18; 1 Corinthians 3:11; Ephesians 2:20). They are God’s temple that they may be God’s priests, set apart and purified, for the purpose of offering up. A holy priesthood It is a singular honor, that God should not only consecrate us as a temple to himself, in which he dwells and is worshipped, but that he should also make us priests. We are not, as in the old temple stones, plastered permanently into a wall! . The Incarnate Son heads the adoration offered to the Father by creation, just as He binds creation into a palace for the Father’s indwelling. This clause may be attached to the verb, so that the sense will be=to offer up through Jesus Christ acceptable sacrifices to God. Rather through it we benefit from His past sacrifice on the cross made once-for-all. See Hebrews 7:27. acceptable. Greek. Гал. (11,12) Subjects exhorted to pay all proper obedience to their civil governors. To offer up spiritual sacrifices; the immediate end of gospel priests, to offer, not bodily, but spiritual sacrifices; in general themselves, whom they are to consecrate to God, Romans 12:1; particularly prayer, thanksgivings, alms, and other duties of religion, Philippians 4:18 Hebrews 13:15,16. One moment we appear to be thinking of the stones of the Sanctuary itself, and the next moment of the priesthood, but it is doubtful if a Jew would have seen it in that way, for to him the priesthood was an essential part of the Sanctuary. fol. Christ is both precious Himself and makes us accepted [Bengel]. 1. To Him to whom we owe our first consecration as priests to God, we owe also the continued acceptance of all that we offer in our priestly ministry. An holy priesthood - In the temple at Jerusalem, the priesthood appointed to minister there, and to offer sacrifices, constituted an essential part of the arrangement. (See Mark 14:58; John 2:21; Acts 7:48; Acts 21:28; compare also Hebrews 9:8; Hebrews 9:11.) For something … It is a sore judgment to be given up to them. 1 Peter 1:2 Parallel Verses [⇓ See commentary ⇓] 1 Peter 1:2, NIV: "who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance." is better taken with . Of the spiritual sacrifices, the first is the offering of ourselves, of which Paul speaks in Romans 12:1; for we can offer nothing, until we offer to him ourselves as a sacrifice; which is done by denying ourselves. 2:7); 8) священники должны ходить пред Богом (Мал. 1 Peter 2 – The Glory and the Duty of God’s People A. – the Glory and the Church as ekklesia, but because it makes an explation sin! Be the dominion forever and ever the O.T the Father through Christ that. 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